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The Mind - February 28, 2013 by Jackie

Month is contrary the action. it can be meditar carrying through all the habitual tasks, depertando for a life referta of joy with bigger clarity and more creativity. Who medita is in the top of the mountain, excluding all the problems and impeclios to long for to a full life and each more intense time. The meditation does not consist of a science or art, is a simple skill to observe, an interior search with the intention to long for the ecstasy. The third point that encloses the essence of the meditation, is that one where the citizen that medita must observe the cause of some problem that is pertubante and in interior silence to find the solution for the existenciais enigmas, that is the biggest problem of the humanity in the current days.

To reach the ecstasy, that holds a rise state spiritual, a close ravishment, where literalmete happens an unfastening of the mind with the body, causing a peace and so deep tranquilidade that it does not have rational explanations for this enlevo mstico. The ecstasy demands an arduous, exhausting, but compesador way. At last, to meditar is not an easy task, even so not if it makes or it thinks about nothing, esulta nm incmoo, therefore the mind has pleasure in creating conflicts, is of the mental nature to analyze and to think any thing all the time. To obtain to dominate the operations emntais and to concentrate in an only point, for example, the breath, is a significant advance for the conquest of the being, that one that obtains this exploit if it opens for a new perspective. I am a new to look at for interior, am to be open for the dissolution of the ego, finding true interior silence, meditation is essenciamente empty silence and. Meditar is one dom that all would have to be dedicated, makes possible the entrance for a world in one another plan, that is mere Metaphysical spiritual and.

Psychological Difficulties - June 24, 2012 by Jackie

It says: ' ' The rational truth is important ahead of the psychological difficulties, that if amuse in ridicularizar the reason. It is not for the way of the reason that walks the therapy. The proper language of the dialogue between therapist and patient has one another one saw for whose understanding it is important to introduce a word here Greek, poiesis' ' (POMPIA, 2004, p.157). This known language as language of the knowledge, of sciences, is used of explanations to desocultar the occult one, however, it does not have responsibility with the singular elements of each experience. The therapeutical language is different, is through the poetry, that it does not need explanations. The language of the reason, called in general language of the knowledge, also desoculta, but desoculta in different way, a way that of the explanations. It is proper of sciences, of theories and same of certain arguments of the daily one; it, of certain form, guarantees or ' ' obriga' ' that somebody understands what we say. With the poetical language she is different.

This can appear in the poetry properly said, in a text in chats, a same dialogue or in a funny joke. The joke is not for being explained (POMPIA, 2004, p.158). Harvest (2004) in says that in poetical speech the word is not closed, it to them is opened; if opens for not said. The human life cannot total be manifest, it is also to be of the mystery, desvelar itself. Poetical speech would be opening: ' ' In flowing of the clinical situation the appearance of the possibility of this poetical speech is testified, where the word is not closed, but if it opens for no-dito' '. (HARVEST, 2004, P. 25) In the language of the poetry, that is, used language in the psycotherapy runs risks, is not easy, therefore we do not know if the other goes understanding in them: When the other understands in them, lives a significant experience extremely.

The Wilderness - May 1, 2012 by Jackie

John fills the mouth talking about to come. Neither complaint or require that the night is easy. It's there, crying and live there, due in the assigned sector. God out of anonymity, not him. Pathways of its history are told in the Bible, others are outside the record. What resulted was the sum of all the evenings spent alone, without company or dialogue or changes? How many sunrises crucial joined their loneliness? Who hugged her when she needed shoulder wet with tears of affection? What did she felt was not more? How to resist the aggression of the monotony? What continued to believe and be faithful when it seemed that nothing was wrong, that was all the same? The voice of one crying in the wilderness.

One changed the times, became the world that, John spent, and we happen to live in this overpopulated society. There are districts packed with people, a saturation of human beings who speak all at once and discuss, smoke, pressure, seduce, flee, eat, drink, reject, copulate, poguean, kill, run, speed, survive, forget, eat, claim, deny and do not address the issue of the company. The church walks in a world. And while not guaranteeing a good seal or the removal of loneliness, because temples are sometimes a pile of their own, the church is being convened to cry in the wilderness. And if being together hinder obedience to the mission, what would become of us if our space would have been the same context of John, that sharp vacuum, because the desert has more than one empty. It is an uninhabited place, but crowded caresses concerns, tensions, fears, surprises, dangers, fears, doubts, questions, skepticism, confrontation, boredom and loneliness.

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